Righteousness Exalts a Nation
An Essay by Cheryl J. Rutledge,
Ph.D.
Righteousness exalts a nation, but
sin is a reproach to any people (Proverbs 14:34).
I spent the greater part of 24 years teaching in colleges
and universities in Taiwan (from 1986 until retirement in 2010). Early on, I
learned that several Chinese characters illustrate truths taught in the Bible.
In this Passover / Easter season, it seems appropriate to focus on the
character義,
which
means “righteousness,” because it depicts the symbolism inherent in the
Passover:
21 Then Moses called all the elders of Israel
and said to them, "Go and select lambs for yourselves according to your
clans, and kill the Passover lamb.
22 Take a bunch of hyssop and dip it in the
blood that is in the basin, and touch the lintel and the two doorposts with the
blood that is in the basin. None of you shall go out of the door of his house
until the morning.
23 For the LORD will pass through to strike the
Egyptians, and when he sees the blood on
the lintel and on the two doorposts, the LORD will pass over the door and
will not allow the destroyer to enter your houses to strike you.
24 You shall observe this rite as a statute for
you and for your sons forever. (Exodus 12:21-24, ESV)
7 ….For Christ, our Passover lamb, has been
sacrificed. (1 Corinthians 5:7, ESV)
21 For our sake he [God
the Father] made him [God the Son] to be
sin who knew no sin, so that in him we might become the righteousness of God. (2 Corinthians 5:21, ESV)
7 In him [Jesus
Christ] we have redemption through his blood, the forgiveness of our
trespasses, according to the riches of his grace, (Ephesians 1:7, ESV)
Here
is the “righteousness” character, enlarged:
義
This particular character is composed of two independent
characters squashed together, one on top of the other:
羊 sheep, lamb (yáng)
and
我 I,
me (wǒ)
Thus, the resulting character depicts a lamb over me.
義 righteousness
(yì) [lamb over me]
* * * * * * *
So, when God looks at me, He sees His
Perfect Lamb over me, just as He saw the blood on the lintel and posts of each
door that He passed over in ancient Egypt on that first Passover.
* * * *
* * *
The basic building blocks in Chinese writing are called
“radicals,” of which there are 214, ranging in complexity from one to several
strokes. Some radicals can stand alone as independent words; whereas, others
occur only in combination. In the case of the “righteousness” character, the
top radical (“sheep”) can stand alone. The bottom component (“I, me”) can also
stand alone, but it is also composed of two radicals: the left side means
“hand” and the right side, “lance,” both of which can also stand alone as
words.
* * * *
* * *
For additional information on the interface between Chinese characters
and the Bible, see:
The
Chinese Language and the Creative Hands of God
C.H. Kang and Ethel R. Nelson, M.D.: Discovery
of Genesis: How the Truths of Genesis Were Found Hidden in the Chinese Language
(St. Louis: Concordia Publishing House, 1979)
Ethel R. Nelson, M.D.,
and Richard E. Broadberry: Genesis
and the Mystery Confucius Couldn't Solve (Concordia Publishing, Revised
edition, 1994)
Ethel R. Nelson, M.D.,
Richard E. Broadberry, and Ginger Tong Chock: God's
Promise to the Chinese (Read Books Publisher, 1997)
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